Saturday, 28 March 2020

Fifth Sunday of Lent 2020


Sunday 29 March 2020: Fifth Sunday of Lent,
Passiontide begins

Today, we meet from our own homes, at 10.30 a.m. via Zoom meeting ID: 664-485-330. Don’t forget that the clocks sprung forward an hour to British Summer Time during the night.

As we come to worship at a familiar time, if not a familiar building, you might like to light a candle, a reminder that Christ the light of the world is with us. Take a moment to still yourself. We then begin with the Prayer of Preparation, which reminds us that God knows our desires—to join with others today, if we could; to receive bread and wine, which, physically, we cannot; to be of service to our neighbour…

Prayer of Preparation
Almighty God,
to whom all hearts are open,
all desires known,
and from whom no secrets are hidden:
cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you,
and worthily magnify your holy name;
through Christ our Lord.
Amen.

Now we come to Confession, confessing our need for God. We confess for ourselves, and on behalf of our neighbours; and receive God’s mercy. Doing so is the antidote to judging others in anger.

‘Kyrie’ Confession
God be gracious to us and bless us,
and make your face shine upon us:
Lord, have mercy.

May your ways be known on the earth,
your saving power among the nations:
Christ, have mercy.

You, Lord, have made known your salvation,
and reveal your justice in the sight of the nations:
Lord, have mercy.

Absolution
The Lord enrich us with his grace, and nourish us with his blessing;
the Lord defend us in trouble and keep us from all evil;
the Lord accept our prayers, and absolve us from our offences,
for the sake of Jesus Christ, our Saviour.
Amen.

Now we pray the Collect, the prayer for this Sunday.

Collect prayer for today
Gracious Father,
you gave up your Son out of love for the world:
Lead us to ponder the mysteries of his passion,
that we may know eternal peace
through the shedding of our Saviour’s blood,
Jesus Christ our Lord.


Having prepared ourselves, we listen to God’s word to us. You’ll find both readings in full below, along with a pastoral letter from the Bishop of Durham, and some questions to reflect on together.

Reading          Romans 8:6-11
To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot, and those who are in the flesh cannot please God.
But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.

Gospel reading           John 11:1-45
Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus, ‘Lord, he whom you love is ill.’ But when Jesus heard it, he said, ‘This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.’ Accordingly, though Jesus loved Martha and her sister and Lazarus, after having heard that Lazarus was ill, he stayed two days longer in the place where he was.
Then after this he said to the disciples, ‘Let us go to Judea again.’ The disciples said to him, ‘Rabbi, the Jews were just now trying to stone you, and are you going there again?’ Jesus answered, ‘Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. But those who walk at night stumble, because the light is not in them.’ After saying this, he told them, ‘Our friend Lazarus has fallen asleep, but I am going there to awaken him.’ The disciples said to him, ‘Lord, if he has fallen asleep, he will be all right.’ Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. Then Jesus told them plainly, ‘Lazarus is dead. For your sake I am glad I was not there, so that you may believe. But let us go to him.’ Thomas, who was called the Twin, said to his fellow-disciples, ‘Let us also go, that we may die with him.’
When Jesus arrived, he found that Lazarus had already been in the tomb for four days. Now Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, ‘Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.’ Jesus said to her, ‘Your brother will rise again.’ Martha said to him, ‘I know that he will rise again in the resurrection on the last day.’ Jesus said to her, ‘I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.’
When she had said this, she went back and called her sister Mary, and told her privately, ‘The Teacher is here and is calling for you.’ And when she heard it, she got up quickly and went to him. Now Jesus had not yet come to the village, but was still at the place where Martha had met him. The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she knelt at his feet and said to him, ‘Lord, if you had been here, my brother would not have died.’ When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, ‘Where have you laid him?’ They said to him, ‘Lord, come and see.’ Jesus began to weep. So the Jews said, ‘See how he loved him!’ But some of them said, ‘Could not he who opened the eyes of the blind man have kept this man from dying?’
Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, ‘Take away the stone.’ Martha, the sister of the dead man, said to him, ‘Lord, already there is a stench because he has been dead for four days.’ Jesus said to her, ‘Did I not tell you that if you believed, you would see the glory of God?’ So they took away the stone. And Jesus looked upwards and said, ‘Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.’ When he had said this, he cried with a loud voice, ‘Lazarus, come out!’ The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, ‘Unbind him, and let him go.’
Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.

A pastoral letter from the Bishop of Durham
‘Dear Sisters & Brothers,
‘Today is Passion Sunday, the gateway to Passiontide where our focus turns towards the suffering of our Lord Jesus as we journey with him towards Holy Week and the cross and, in time, to the Resurrection.  In all honesty, something of the rhythm of Lent has been lost for me over the past two weeks. So much has happened in our nation, and we as the Church of England have had to play our full part in helping others as much as we can to respond wisely to the very hard situation that we all face. We are in this together, as a nation and around the globe. So there has been much work taking place, locally and nationally, happening at a fast rate and changing by the day.

‘There is a lot of emotion surfacing at the moment and I feel it too. The first is fear; that natural fear of what is happening and lies ahead; fear for our own families and friends; fear for ourselves. Then there is sadness; sadness for those whose loved one’s funerals and their own grieving have been disrupted; sadness for those who have had to postpone weddings and baptisms; sadness that our schools have had to close; sadness at not being able to visit people as we long to do.  For many of us, there has also been the more uncomfortable sense of anger; anger at the virus; anger at those ignoring guidance and stripping shelves bare needlessly. There is also pity; pity for those who are suffering badly; pity for those who are dying and those bereaved. Finally, there is pride; pride in our NHS and the amazing staff; pride in our Emergency Services and Armed Services; pride in all those working in Government and the civil service to handle this at breakneck speed. I am immensely proud of the clergy, lay leaders and others who have responded so amazingly quickly and adapted in a whole host of ways to keep the church worshipping and praying in our homes. I am proud of the way you are praying, caring, supporting, volunteering and seeking to be the body of Christ in ways we have never experienced before so broadly.

‘Thank you for all you have done, are doing and will continue to do.

‘I recognise that the coming weeks will be very difficult indeed. There is much more sadness ahead before we begin to come through the other side of this pandemic. So pray honestly; lament, rage, cry out, thank, intercede and keep looking to our Lord who will keep saying to us, ‘Do not fear, for I have redeemed you; I have called you by name, you are mine.’ (Isaiah 43v1)

‘The gospel reading for today from John 11 begins with the reality of death. It includes the fear of death. It has Thomas rather bravely, and yet grimly, committing to die with Jesus if that is what following him means. It then goes into the extraordinary story of how Jesus responds to both Mary and Martha’s grief at the loss of their beloved brother Lazarus. Jesus then raises Lazarus from the dead. In the midst of this we have Jesus declaration, ‘I am the resurrection and the life’, that hope that lies at the heart of our faith’. In the weeks ahead there will be sadness at loss. There will be a need to be like Thomas, sticking with Jesus even though the outlook looks grim. There will be a need to comfort those who have lost loved ones. There will be suffering and pain. Most who catch the virus (and it is likely to be most of us at some point in the coming months) will recover; we might not even be that ill ourselves. But we already know that it will be a very tough battle for a significant number, and it will end in death for some. So just as Passiontide begins with this story of Jesus bringing hope so too we will need to travel this road knowing that God travels it with us. We will need to hold onto our Easter hope and the truth of the resurrection. There will be much Good Friday and Holy Saturday but Easter
is coming and beyond the great day of resurrection that is yet to be.

‘My sisters and brothers you are in Bishop Sarah and my prayers. Thank you for being faithful to Jesus. Hold fast to God. Fear not. Trust in the one who is the resurrection and the life.’

+Paul


‘I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die.’

Are you anxious about the virus, and its potential impact—physical, emotional, financial—on you or on those you love?

What might it mean, to set the mind on the Spirit?

How might we share the peace of Christ with those who are anxious?


Having heard and received God’s word to us, we join in affirming our shared faith.

Affirmation of Faith
Let us declare our faith in God.

We believe in God the Father,
from whom every family in heaven and on earth is named.

We believe in God the Son,
who lives in our hearts through faith, and fills us with his love.

We believe in God the Holy Spirit,
who strengthens us with power from on high.

We believe in one God;
Father, Son and Holy Spirit.
Amen.

Prayers of Intercession
We take time to pray for the needs of the world, the life of the Church, our community, and all those on our hearts this day.


Today, we are not able to receive bread and wine physically, but we receive them spiritually, if we desire to do so (remember the Prayer of Preparation). And so we take a moment to do so, saying the Post Communion Prayer.

Post Communion Prayer
Lord Jesus Christ,
you have taught us that what we do for the least of
our brothers and sisters
we do also for you:
give us the will to be the servant of others
as you were the servant of all,
and gave up your life and died for us,
but are alive and reign, now and for ever.

As we conclude, receive this blessing:

Christ crucified draw you to himself,
to find in him a sure ground for faith,
a firm support for hope,
and the assurance of sins forgiven;
and the blessing of God almighty,
the Father, the Son, and the Holy Spirit,
be among you and remain with you always.

Go in peace to love and serve the Lord.
In the name of Christ. Amen.


Common Worship: Services and Prayers for the Church of England, material from which is included in this service, is copyright © The Archbishops’ Council 2000.
Common Worship: Times and Seasons, material from which is included in this service, is copyright © The Archbishops’ Council 2006.


Sunday, 22 March 2020

Mothering Sunday 2020


Sunday 22 March 2020: Fourth Sunday of Lent,
Mothering Sunday

Today we give thanks and pray for our mother church, for the parish of St Nicholas’ and for the Church of England.

We also pray for mothers—our own, and those in our community who face additional challenges at this time.

As we come to worship at a familiar time, if not a familiar building, you might like to light a candle, a reminder that Christ the light of the world is with us. Take a moment to still yourself. We then begin with the Prayer of Preparation, which reminds us that God knows our desires—to be with our mothers today, if we could; to receive bread and wine, which, physically, we cannot; to be of service to our neighbour…

Prayer of Preparation
Almighty God,
to whom all hearts are open,
all desires known,
and from whom no secrets are hidden:
cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you,
and worthily magnify your holy name;
through Christ our Lord.
Amen.

Now we come to Confession, confessing our need for God. We confess for ourselves, and on behalf of our neighbours; and receive God’s mercy. Doing so is the antidote to judging others in anger.

‘Kyrie’ Confession
God be gracious to us and bless us,
and make your face shine upon us:
Lord, have mercy.

May your ways be known on the earth,
your saving power among the nations:
Christ, have mercy.

You, Lord, have made known your salvation,
and reveal your justice in the sight of the nations:
Lord, have mercy.

Absolution
The Lord enrich us with his grace, and nourish us with his blessing;
the Lord defend us in trouble and keep us from all evil;
the Lord accept our prayers, and absolve us from our offences,
for the sake of Jesus Christ, our Saviour.
Amen.

Now we pray the Collect, the prayer for this Sunday.

Collect prayer for today
God of love,
passionate and strong, tender and careful:
watch over us and hold us all the days of our life;
through Jesus Christ our Lord.


Having prepared ourselves, we listen to God’s word to us. You’ll find one reading in full, and the reference for the Gospel reading, along with some questions to reflect on. I’ll post the readings and questions separately on the St Nicholas Church facebook page, and encourage people to post their reflections in the comments, to enable conversation.

Reading
2 Corinthians 1:3-7
Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all consolation, who consoles us in all our affliction, so that we may be able to console those who are in any affliction with the consolation with which we ourselves are consoled by God. For just as the sufferings of Christ are abundant for us, so also our consolation is abundant through Christ. If we are being afflicted, it is for your consolation and salvation; if we are being consoled, it is for your consolation, which you experience when you patiently endure the same sufferings that we are also suffering. Our hope for you is unshaken; for we know that as you share in our sufferings, so also you share in our consolation.

Gospel reading
John 19:25b-27
‘And from that hour the disciple [John] took her [Mary, the mother of Jesus] into his own home.’

When have you needed consoling, and how did it feel to be consoled?

Is there a mother you might call today?

What makes for a home? How do you feel about being taken into your home in this time of national distress?


Having heard and received God’s word to us, we join in affirming our shared faith.

Affirmation of Faith
Let us declare our faith in God.

We believe in God the Father,
from whom every family in heaven and on earth is named.

We believe in God the Son,
who lives in our hearts through faith, and fills us with his love.

We believe in God the Holy Spirit,
who strengthens us with power from on high.

We believe in one God;
Father, Son and Holy Spirit.
Amen.

Prayers of Intercession
We take time to pray for the needs of the world, the life of the Church, our community, and all those on our hearts this day.


Today, we are not able to receive bread and wine physically, but we receive them spiritually, if we desire to do so (remember the Prayer of Preparation). And so we take a moment to do so, saying the Post Communion Prayer.

Post Communion Prayer
Loving God,
as a mother feeds her children at the breast
you feed us in this sacrament
with the food and drink of eternal life:
help us who have tasted your goodness
to grow in grace within the household of faith;
through Jesus Christ our Lord.

As we conclude, receive this blessing:

Christ give you grace to grow in holiness,
to deny yourselves, take up your cross, and follow him;
and the blessing of God almighty,
the Father, the Son, and the Holy Spirit,
be among you and remain with you always.

Go in peace to love and serve the Lord.
In the name of Christ. Amen.


Common Worship: Services and Prayers for the Church of England, material from which is included in this service, is copyright © The Archbishops’ Council 2000.

Sunday, 15 March 2020

Third Sunday of Lent 2020


Lectionary readings: Romans 5:1-11 and John 4:5-42

Our Gospel reading today is timely. The woman at the well experiences the personal impact of social distancing; of, quite likely, self-isolating herself. She is also someone who becomes a viral carrier, spreading, in this case, hope throughout her community. What might we learn from her, today?

First, it will help to understand the context, because that is quite different from our own. In her culture, it was of real importance that families did not lose their ancestral share in the land that God had given to them. It was also of paramount concern that widows were provided for. The Law of Moses provided a solution to address both the long-term need for sustainable communities and the personal need of widows for security, at least under one particular circumstance. Where a man died without leaving an heir, his closest kin was obliged to marry his widow. Their first child would be counted as the heir of the dead man, with subsequent children counting as their own. It is a solution that seems very strange to us in our culture, which focuses on romantic love and finding ‘the one,’ but it made sense in their very different culture. Indeed, it was common enough to warrant a place in case law. Jesus was asked a question about this very practice, which you can read about in Matthew 22:23-33, Mark 12:18-27 and Luke 20:27-40.

This particular woman had had five husbands, and was now living under the protection, if hardly security, of a man who was nonetheless unwilling to marry her. For this reason, she is often understood to be a serial adulteress; but, in a small and conservative community, while adultery undoubtedly occurred, you simply would not have men queueing up to marry such a woman: it would be social suicide. No, this is a woman who has lost five husbands.

Today, we would be screening those brothers or close male relatives for a hereditary life-limiting condition. But they had no such knowledge. For them, the woman is an obvious common denominator. Perhaps she has been ostracised in case whatever curse she lives under rubs off on the other women. Perhaps, for this reason, men, worried for their own lives, have put pressure on their wives to avoid her. Or, it is possible that she has self-isolated in order to avoid the burden of their sympathy, the pain of seeing their children grow up while she remains childless. But whether the driver is a community decision of social distancing, or a personal decision of self-isolation, her is a woman who is living with the consequences. In the division of labour, drawing water was women’s work, a burden made lighter by social interaction, the women of the community drawing water together in the early morning and early evening, in the cool of the day. But this woman comes to the well alone, at the hottest hour of the day, when she can almost guarantee that she will not come into contact with anyone else.

And there, she meets Jesus, and everything changes.

The Western Church will forget all about her, but the Eastern Church preserves her memory. She is baptised with the name Photini, the luminous one. The one who shares in God’s glory. Not only does she bring all her neighbours to meet Jesus, but she goes on to carry the gospel all around the Roman Empire. She leads so many to Christ that she becomes known as Saint Photini, Equal-to-the-Apostles. Like them, she doesn’t travel alone but with her five sisters, and the son whom God did, in the end, give her. Eventually, she journeys to Rome. And there she is brought before Nero, and imprisoned, and tortured in a variety of increasingly cruel ways, both before and after bringing Nero’s daughter and all her maidservants to profess faith in Christ. Among other punishments, she is thrown into a dry well. But what does it matter if the well is dry? At a well, on the day they first met, Jesus had said to her, ‘Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.’ This woman, at the bottom of a well, as isolating and hemmed-in place as you can care to imagine, is Photini, the luminous one. And while Nero hardens his heart in an insatiable quest to offend the gods, God is fixed in his opposition to his actions. The stories of Photini’s suffering and endurance and character and hope are surely apocryphal, revealing an epic battle between darkness and light, manifest in an emperor driving himself insane and a woman of awe-inspiring confidence who learned long ago the lesson she needs to draw on now.

And this brings us to our other reading this morning, from Paul’s letter to the churches in Rome.

Paul contrasts ‘the glory of God’ and ‘the wrath of God’. The glory of God is the manifestation of God’s inherent goodness. The wrath of God is God’s fixed opposition to all that brings death rather than life, all that constrains us in the long term, rather than sets us free. Paul says that where God’s wrath is expressed, we shall be saved, our hope being in sharing in God’s glory.

Paul says, there is a process to this: suffering produces endurance, and endurance produces character, and character produces hope, which will not put us to shame. The word he uses that is translated ‘suffering’ describes a narrow place that hems you in, so that you feel you are without options. That’s the literal meaning. Metaphorically, it describes that internal pressure where you feel that you have no way of escape. In our own language, we might say, ‘caught between a rock and a hard place’. And this produces endurance. The word translated ‘produces’ implies bringing something about by labour, through effort. And the word translated ‘endurance’ expresses the ability to remain in that place: to be willing to remain in the place from which you cannot escape. And this, in turn, produces character; and here the word refers to approval won through testing. Again, in our own language we might say, ‘tried and tested’. This leads to hope, or, a sure expectation.

The community that finds themselves caught between a rock and a hard place, labouring with the Holy Spirit, will find that they can endure, showing themselves to have been tried and tested, and possessing even greater confidence in their expectation of sharing in the glory of God. Note the communal aspect here: ‘we’ and ‘us’ and ‘our’ repeated over and over again. This is not about individual stoicism, but about a community facing adversity together, empowered by God, the Father, the Son, and the Holy Spirit.

Today, we find ourselves in the middle of a pandemic, that will get worse before it gets better. We find ourselves wrestling with the need to respect spatial distancing, while rejecting social distancing: which might mean that, as we gather together less, we phone each other more; might mean, those who can run errands for those who can’t; might mean, we find new ways to resource prayer and worship at home, transforming the burden of isolation into the grace of a season of solitude in the wild places of Lent; must mean we resist viral fear and spread viral hope. Like Photini, may we shine as lights in the world, to the glory of God. Amen.